In my quest to understand the Trinity better, I came across Fred Sanders's book The Deep Things of God: How the Trinity Changes Everything (2010, Crossway). Sanders took a different approach than other recent authors I read in that he specifically focused on the centrality of the Trinity in evangelicalism. He intentionally drew upon less commonly cited Trinitarian authors because of their ties to the evangelical movement. For example, one of the first authors he discusses in some detail is Nicky Cruz, author of The Magnificent Three, and former "warlord of a violent street gang" (page 28). Though he would references some of the more well-known Trinitarian authors (e.g., Thomas Torrance), it was his attempt to explore the Trinitarian thinking of people like Billy Graham, Francis Schaeffer, and DL Moody that made this a particularly unique and beneficial book.
However, I think what most pleased me about Sanders's book was his sustained focus on showing how the Trinity is necessary for the good news of the gospel. The Trinity is not merely some theological conundrum to be solved, or some mystical relationship only of interest to 2000 year old men, but it is a central belief of the broadly Christian and narrowly evangelical church.
On the whole, The Deep Things of God provides a useful addition to books like Robert Letham's The Holy Trinity, Michael Reeves's Delighting in the Trinity, and Darrell Johnson's Experiencing the Trinity. It tends to be bookish at times, but worth the hard work if you are willing to dig in.
Showing posts with label trinity. Show all posts
Showing posts with label trinity. Show all posts
22 June 2014
30 May 2014
Book Review: The Social God and the Relational Self
I read The Social God and the Relational Self: A Trinitarian Theology of the Imago Dei (2001) by Stanley Grenz on the recommendation of Larry Crabb. When I attended his School of Spiritual Direction, there were several books and authors that he mentioned. Other than CS Lewis, who he mentions frequently, Crabb often spoke fondly about this book.
The Social God is an ambitious academic text. In seeking to explore the relationship between the Trinity, our notions of self, and the Imago Dei, Grenz covered a lot of ground. Briefly, he discusses numerous theologians from Iranaeus to Calvin to Barth to Moltmann. He also dives deeply into the psychological literature of the self from William James to Sigmund Freud to Abraham Maslow. Throw in discussions of Nietzsche, Kant, and Locke and you have a broad exploration of God in relation to the self.
I will confess that this was a challenging read for me. Academic neuropsychology is often difficult enough, not to mention a broad-ranging academic theology that relies, in some cases, on reference to original Greek, Hebrew, and Aramaic. He also seemed to be balanced in his approach. Regardless, I found my thinking challenged, trying to understand topics like Rahner's Rule, the LaCugna Corollary, and the economic versus immanent Trinity. At at a more base, or practical level, this book was helpful to me in terms of understanding the importance of relating as a component of the Imago Dei. The penultimate chapter on The Imago Dei and Human Sexuality deserves a second read as it explores how the Imago Dei may be specifically expressed in our maleness and femaleness. I suspect that in what he wrote, both conservatives and liberals could find something with which to be offended.
I would recommend this book, but it is not for the faint of heart.
The Social God is an ambitious academic text. In seeking to explore the relationship between the Trinity, our notions of self, and the Imago Dei, Grenz covered a lot of ground. Briefly, he discusses numerous theologians from Iranaeus to Calvin to Barth to Moltmann. He also dives deeply into the psychological literature of the self from William James to Sigmund Freud to Abraham Maslow. Throw in discussions of Nietzsche, Kant, and Locke and you have a broad exploration of God in relation to the self.
I will confess that this was a challenging read for me. Academic neuropsychology is often difficult enough, not to mention a broad-ranging academic theology that relies, in some cases, on reference to original Greek, Hebrew, and Aramaic. He also seemed to be balanced in his approach. Regardless, I found my thinking challenged, trying to understand topics like Rahner's Rule, the LaCugna Corollary, and the economic versus immanent Trinity. At at a more base, or practical level, this book was helpful to me in terms of understanding the importance of relating as a component of the Imago Dei. The penultimate chapter on The Imago Dei and Human Sexuality deserves a second read as it explores how the Imago Dei may be specifically expressed in our maleness and femaleness. I suspect that in what he wrote, both conservatives and liberals could find something with which to be offended.
I would recommend this book, but it is not for the faint of heart.
13 May 2014
Book Review: The Holy Trinity
In my goal of reading through all of Larry Crabb's recommended reading list he provided at the School of Spiritual Direction, The Holy Trinity: In Scripture, History, Theology, and Worship (2004) by Robert Letham was the third book on the Trinity and far and away the most detailed and scholarly (The first two being Delighting in the Trinity by Reeves and Experiencing the Trinity by Johnson). Letham's book provides some 550 pages exploring the Trinity for evangelicals who he argues have "underachieved" in this arena.
The book is divided into four general sections: biblical foundations, historical development, modern discussion, and critical issues. Each of these sections goes into some depth.
I as glad that he opened with the biblical foundations exploring both Old and New Testament justification for the Trinity. How these biblical foundations then gave way to developments in the early church toward the development of a trinitarian theology was quite interesting. In the second section, Letham examined how the doctrine developed and the heresies that also arose. After reaching Calvin, he jumps forward to more modern explorations, in large part because there were apparently many silent years in terms of doctrinal development.
The four chapters that made up the final section, critical issues, were the most important to me. Though the historical development was interesting and quite beneficial in terms of understanding why certain decisions were reached, this final section dealt much more with practical matters. In other words, how does trinitarian thinking influence worship, prayer, missions, and relationships. In the chapter on worship, Letham I believe rightly assesses that the modern church lacks a distinctly trinitarian worship and that we need to rethink our hymnody. Trinitarian thinking also affects how we treat others, which he explored in chapter twenty.
All in all, this is a comprehensive balanced book on the Trinity, but it is not for the faint of heart. If you are looking for a more accessible book on the Trinity, I would strongly recommend either of the others mentioned above, but if you want to go deeper, I can happily recommend Letham's text.
The book is divided into four general sections: biblical foundations, historical development, modern discussion, and critical issues. Each of these sections goes into some depth.
I as glad that he opened with the biblical foundations exploring both Old and New Testament justification for the Trinity. How these biblical foundations then gave way to developments in the early church toward the development of a trinitarian theology was quite interesting. In the second section, Letham examined how the doctrine developed and the heresies that also arose. After reaching Calvin, he jumps forward to more modern explorations, in large part because there were apparently many silent years in terms of doctrinal development.
The four chapters that made up the final section, critical issues, were the most important to me. Though the historical development was interesting and quite beneficial in terms of understanding why certain decisions were reached, this final section dealt much more with practical matters. In other words, how does trinitarian thinking influence worship, prayer, missions, and relationships. In the chapter on worship, Letham I believe rightly assesses that the modern church lacks a distinctly trinitarian worship and that we need to rethink our hymnody. Trinitarian thinking also affects how we treat others, which he explored in chapter twenty.
All in all, this is a comprehensive balanced book on the Trinity, but it is not for the faint of heart. If you are looking for a more accessible book on the Trinity, I would strongly recommend either of the others mentioned above, but if you want to go deeper, I can happily recommend Letham's text.
03 May 2014
Book Review: Experiencing the Trinity
Experiencing the Trinity by Darrell W Johnson (2002) is a good, basic introduction to the doctrine of the Trinity. Composed of five chapters over 111 pages, this book is a very quick, accessible read. Johnson's five chapters are:
1) Finding the Trinity
2) Understanding the Trinity
3) Joining the Trinity
4) Entering the Trinity
5) Experiencing the Trinity.
The first chapter was essentially a biblical defense of the doctrine of the Trinity. Johnson provided several biblical references to support the notion of the Trinity even though the word does not appear in the Bible. Frankly, though this chapter is important for establishing the groundwork, I did not find it particularly engaging. However, as the book continued, I became more and more drawn in. He opened chapter 2 with these two sentences, "'At the center of the universe is a relationship.' That is the most fundamental truth I know." He then proceeds to shows the ways we have misunderstood this mystery (e.g., tri-theism, modalism) and what the consequences will be if we get it right.
In chapter 3, we are exposed to what for Johnson is an absolutely essential thought, one he retrieved from the writings of Thomas Torrance. In his book on the Trinity, Torrance wrote, "God draws near to us in such a way as to draw us near to himself within the circle of his knowing himself." Several times throughout the book, Johnson repeated this phrase, reminding the reader how, next to the Bible, it may be the most important thing he has ever read. In other words we are "co-lovers with God," which has foundation rattling implications for our relationships with God, with one another, and with the world.
I particularly appreciated the seven words he chose to express "inter-Trinitarian dynamics": intimacy, joy, servanthood, purity, power, creativity, and peace. Oh that our relationships would manifest some of this!
He concludes the book with a beautiful reflection on Paul's prayer in the middle of his letter to the Ephesians. I have never looked at it in quite such a Trinitarian fashion before, but I am seeing with new eyes.
08 April 2014
Book Review: Delighting in the Trinity
Delighting in the Trinity (2012) by Michael Reeves was one of the five books on the Trinity recommended by Larry Crabb at the School of Spiritual Direction that I attended last week. I started with this one, primarily because of price.
I am glad I started with this one and now I am eager to read more. Reeves is a humorous, engaging writer who discusses the importance of understanding the doctrine of the Trinity for Christian belief. Prior to reading this book, I would have happily endorsed the importance of the Trinity, but I am quite certain I didn't understand the full implications. I suspect I would have said that I believe in the Trinity because I believe it is what is taught by the Bible, but now I would add that it seems to me that not only does the Bible teach it, but that in order for an eternal God to be "loving" the Trinity is logically required.
Having used a word phrase like "logically required", I certainly hope that it doesn't scare you off from this book. I found myself drawn to God as Reeves presented Him. A Trinitarian God is able to love me ferociously, and subsequently enable to me to love. Furthermore, His holiness and even His wrath make more sense in the light of the Trinity.
In addition to his clear writing, Reeves features short vignettes from many of the Reformers and early church fathers to make his case.
I would highly recommend this book.
I am glad I started with this one and now I am eager to read more. Reeves is a humorous, engaging writer who discusses the importance of understanding the doctrine of the Trinity for Christian belief. Prior to reading this book, I would have happily endorsed the importance of the Trinity, but I am quite certain I didn't understand the full implications. I suspect I would have said that I believe in the Trinity because I believe it is what is taught by the Bible, but now I would add that it seems to me that not only does the Bible teach it, but that in order for an eternal God to be "loving" the Trinity is logically required.
Having used a word phrase like "logically required", I certainly hope that it doesn't scare you off from this book. I found myself drawn to God as Reeves presented Him. A Trinitarian God is able to love me ferociously, and subsequently enable to me to love. Furthermore, His holiness and even His wrath make more sense in the light of the Trinity.
In addition to his clear writing, Reeves features short vignettes from many of the Reformers and early church fathers to make his case.
I would highly recommend this book.
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