Praying the Sinner's Prayer

A few month ago, this video made the rounds.



Since then, there has been a lot of dialog in the Christian blogosphere about the concept of "praying to ask Jesus into your heart."  Today, JD Grear wrote an insightful post at Christianity today about the sinner's prayer.  Specifically, he addresses those who have fleeting assurance and those who have false assurance. Here are a few quotes worth considering:

• I have begun to wonder if both problems, needless doubting and false assurance, are exacerbated by the clichéd ways in which we (as evangelicals) have learned to speak about the gospel. Evangelical shorthand for the gospel is to "ask Jesus into your heart," or "accept Jesus as Lord and Savior," or "give your heart to Jesus." These phrases may not be wrong in themselves, but the Bible never tells us, specifically, to seek salvation in those ways. The biblical summation of a saving response toward Christ is "repentance" and "belief" in the gospel.
• Belief and repentance are the only prescribed biblical instruments for laying hold of salvation. They might be expressed in a "sinner's prayer," but they are fundamentally postures of the heart toward God. It is possible to pray a sinner's prayer and not have repented and believed. It is also possible to repent and believe without articulating such a prayer.
• Conversion to Christ is like sitting down in a chair. If you are seated right now, there was a point in time in which you transferred the weight of your body from your legs to the chair. You may not even remember making that decision, but the fact you are seated now proves that you did.
  Salvation is a posture of repentance and faith toward the finished work of Christ in which you transfer the weight of your hopes of heaven off of your own righteousness and onto Jesus Christ. It does begin in a moment, but it persists for the rest of your life. The way to know you made the decision is by the posture you are currently in. The apostle John almost always talks about "believing" in the present tense because it is something we do continually, not something we did once in the past (e.g. John 3:36; 20:27-28; 9:36-38; 1 John 5:13). The posture begins at a moment, but it persists for a lifetime.
   
   You can read the rest here.