Importantly, Carson sets out early on to differentiate between the old definition of tolerance and the new definition of tolerance. Basically, the older tolerance, which is a still a positive virtue in society, accepts that there are different views held among people. The newer tolerance means accepting that view as at least as valid as your own. Objective right and wrong are stripped of their meaning. Ironically, the only thing that those espousing the new tolerance are willing to be intolerant of is intolerance or absolutist thinking. Carson says it this way, "under the aegis of this new tolerance, no absolutism is permitted, except for the absolute prohibition of absolutism" (p. 13).
After briefly establishing his line of reasoning, Carson provides numerous examples of how this new tolerance plays out in society. Often, the targets are Christians, though not always. He does demonstrate rather convincingly that Christians are most often the focus of these inquiries by the tolerance police though many groups (e.g., Orthodox Jews, Muslims) may hold to equally "intolerant" views.
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"Some local exasperation followed. But can you imaging what would have happened if the mock terrorists had been depicted as turban-wearing Islamic jihadists? Can one think of a single instance of organized Christian homeschoolers threatening, let alone carrying out, terrorist violence?"
As I was pondering this book, I wonder if or when we will return to a society where true and real debate is encouraged. I wonder if rising generations will be well enough informed of the realities of society, morality, and truth to be able to put forward a cogent argument while still respecting the other with whom you disagree rather than merely insisting the other to be intolerant, hateful, or bigoted when they share an alternative viewpoint.
Highly recommended.
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